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Reverse Engineer Love

Mark 12:30-31 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Love in the Greek Text;

G25 ἀγαπάω To love in a social or moral sense. To be a friend to (fond of [an individual or an object]), that is, have affection for (denoting personal attachment, as a matter of sentiment or feeling.

The opposite of love is selfishness. Reverse engineering; applying love by thoughts and actions implementing the following:

Understanding;

2Th 2:6  And now ye know what withholdeth that he might be revealed in his time.

Your soul is in your world, your neighbors soul is in his world. Your path is yours, his path is his. His understanding is not your understanding. He learns and grows from his mistakes, assuming you learn from your mistakes?

Non-judgmental;

Luke 6:37  Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Titus 3:3  For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

We are all equal;

Php 2:2  Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

God-souls-universe-created connection-no separation;

1Co 12:18-20  But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. 

Ego serves itself;

1Jn 2:16  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 

Negativity; off-set by seeing and doing everything in goodness.

Rom 15:14  And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

MJI (LightWorker)

The Sifting Of Wheat And Closing The Eyes

The Process;

Sifting Of Wheat And Closing The Eyes

Amos 9:9  For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

Luke 22:31  And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

This sifting happens within one life? How can that be if “not the least grain fall upon the earth?”

This sifting process is growth through experiences from your past, into your present, and your future. All leading back to God.

One flesh life? Explain how an abortion, baby or small child that died had freewill and live a life choosing to serve good or evil?

What about those souls that God has closed their eyes?

Isa 29:10  For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

Rom 11:8  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Could these lives serve a special purpose in God’s plan? Was a babies eyes closed?

Exo 9:12  And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.

How does Gods hardening of the heart work in the plan?

Living in eternity gives souls the “time” to grow through experiences, grow in love, and perfection as Christ said; Be ye perfect, even as your Father which is in heaven is perfect”. (Mat 5:48) Souls progressively grow closer (back) to God through their perfecting eternal life back to your created image and likeness.

How much “heaven, kingdom, or hell” will be within you that you carry into your next life? The life that follows you.

When you look at all the verses that state God, Christ, the Holy Spirit, and the kingdom are within you, and you came from Him; in His Image and Likeness; If you were God, would you destroy what you unconditionally love that is a part of you and your creation is good, would you EVER destroy?

God’s love never changes. He loves the sinner as much as those souls living in goodness. How can one be condemned to an eternal death in one life? The sifting continues.

If Gods Word is living; and He is the Word, (John 1:1) never changing, (Mal 3:6) and the beginning and the end, (Rev 22:13) sounds to me that any way you want to look at your eternity, the Word will apply to your life.

Isa 1:18  Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 

2Th 2:10-11  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: 

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. 

Rom 11:7-8  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 

1Pe 5:6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 

Ecc 3:1-8  To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace. 

Added from chapter 4

Mark 4:11-12 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

Stating here that the spirit of the Lord strives with man while he is in the flesh but is always within his spirit. This is so because man cannot live without the spirit being present within him.

God states his love never changes. With that being truth and since the Godhead is within us and us within God; and God never changes, then is it within man that he creates the separation. Man creates sin or evil.

Mat 18:7  Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh! 

Luke 22:31  And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

1Peter 5:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 

2Co 2:11  Lest Satan should get an advantage of us: for we are not ignorant of his devices.

MJI (LightWorker)

Darkness And The Light

Gen 1:1-5  In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

God creates the heaven and the earth. Darkness was first to exist. This is because darkness prior to the created heaven and earth, darkness existed in heaven as referenced in Luke 10:18  And he said unto them, I beheld Satan as lightning fall from heaven. 

Note; The earth being without form and void from the Hebrew means; From an unused root meaning to lie waste; a desolation (of surface), that is, desert; figuratively a worthless thing; adverbially in vain: – confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.

Darkness from the Hebrew;

H2822 חֹשֶׁךְ From H2821; the dark; hence (literally) darkness; figuratively misery, destruction, death, ignorance, sorrow, wickedness.

These two verses summarizes the above.

Gen 1:17-18  And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 

GOD SAW THAT IS WAS GOOD.

Mat 6:23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 

John 12:46  I am come a light into the world, that whosoever believeth on me should not abide in darkness. 

What is interesting to note, darkness in the OT has a different meaning than in the NT. The Greek definition of darkness in Mat 6:23;

G4652 σκοτεινός From G4655; opaque, that is, (figuratively) benighted: – dark, full of darkness. G4655 σκότος From the base of G4639; shadiness, that is, obscurity (literally or figuratively): – darkness. G4639 σκία Apparently a primary word; “shade” or a shadow (literally or figuratively [darkness of error or an adumbration]): – shadow.

John 8:11  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. 

Sin from the Greek;

G264 ἁμαρτάνω Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin.

Interesting how darkness from the OT prior to Jesus has the definition of misery, destruction, death, ignorance, sorrow and wickedness, is noted as “good”. Then in the NT after Jesus darkness is seen as obscurity, a darkness of error. Sin in the NT has the definition meaning to err, miss the mark, and so not to share in the prize.

Sin and darkness, love and goodness, establishes the basis necessary for free will. Therefore, it is highly important to correctly see, understand, and accept at least in neutrality the workings of the positive and negative in God’s perfect plan.

MJI (LightWorker)

A Closer Look At Evil-Sin

Evil is the action performed (mentally or physically), whereas, sin is the ramification of the action.

Gen 2:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Evil in the Hebrew;

H7451 רָעָה    רַע From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: – adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. H7489 רָעַע A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): – afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still vex, (do) wicked (doer, -ly), be (deal, do) worse.

Summarizing Evil definition; From the base meaning to properly spoil, break to pieces, to make or be good for nothing, bad physically, socially, morally. Displease, do harm, do mischief, punish, still vex, wicked, worse, adversity, affliction, bad, calamity, displeasure, distress, evil, grief, harm, hurt, mischief, misery, naught, noisesome, not please, sad, sore, sorrow, trouble, vex, wicked, worse, wretchedness, wrong.

Evil is mentioned 450 times in the Old Testament. New Testament Evil is mentioned 119 times.

Mat 9:4  And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 

71 of the 119 verses of Evil in the Greek;

G4190 πονηρός From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: – bad, evil, grievous, harm, lewd, malicious, wicked (-ness). See also G4191. G4192 πόνος From the base of G3993; toil, that is, (by implication) anguish: – pain. G3993 πένης From a primary “peno” (to toil for daily subsistence); starving, that is, indigent: – poor. Compare G4434.

Summarizing from the Greek;

To toil implying anguish including hurtful evil influences affecting character leading to degeneration from one’s original virtue. Including calamity, ill diseased, derelict, vicious, facinorous, mischief, malice, guilt, the devil, sinners, bad, evil, grievous, harm, lewd, malicious, wicked.

John 3:20  For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 

Evil in the Greek; G5337 φαῦλος Apparently a primary word; “foul” or “flawy”, that is, (figuratively) wicked.

John 18:23  Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Evil in the Greek; G2556 κακός Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects), that is, (subjectively) depraved, or (objectively) injurious: – bad, evil, harm, ill, noisome, wicked.

Sin is mentioned in the New Testament  90 times. Jesus only speaks the word sin 14 times in 12 verses. One verse in Matthew 12:31, the rest in John.

John 8:11  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. 

Sin in the Greek;

G264 ἁμαρτάνω Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin: – for your faults, offend, sin, trespass.

Sin is no more than missing the mark or to err and not share in the prize. At least the apostles understood sin.

1Co 9:24  Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 

Php 3:14  I press toward the mark for the prize of the high calling of God in Christ Jesus.

MJI (LightWorker)

The Promise

1Ti 4:8  For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 

Promise from the Greek;

G1860 ἐπαγγελία From G1861; an announcement (for information, assent or pledge; especially a divine assurance of good).

The promise of life and divine assurance of good.

Heb 9:15  And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 

Titus 1:2  In hope of eternal life, which God, that cannot lie, promised before the world began;

You knew of this promise from within your spiritual self, prior to your worlds eternal bodies.  

2Ti 1:9  Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 

2Ti 1:1  Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 

2Peter 3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Slack, slackness in the Greek;

G1022 βραδύτης From G1021; tardiness: – slackness. G1021 βραδύς Of uncertain affinity; slow; figuratively dull: – slow.

Longsuffering in the Greek;

G3114 μακροθυμέω From the same as G3116; to be long spirited, that is, (objectively) forbearing or (subjectively) patient: – bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.

The slackness of man being “slow”, and God does not count slackness because of his longsuffering toward souls so that not any will perish.

1John 2:25  And this is the promise that he hath promised us, even eternal life. 

(See Also; Rom 2:7, 5:17, 5:21, John 14-17, 3:36, 4:14, 5:24, 5:39-40, 6:27, 6:32-33, 6:40, 6:68, 10:28, 17:2, 1Peter 1:3-4, 1John 5:11-12)

The promise, inheritance, grace, mercy, all being the love of God, is eternal. What is not eternal is a soul wanting to live life in his own deaths. A freewill choice. Or quite possibly according to Hebrews 9:15 stated above, “they which are called”. All at some point in eternity, all will be called. Eternal death is not in the Bible. Death can only be referenced from a soul within a body that chooses death in experiences throughout eternal lives.

MJI (LightWorker)

Let Us Reason Together 

Isaiah 1:18 

Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 

Think for a moment seeing things from God’s perspective. Your all alone. Now what? You get this way cool idea of establishing creation. Because your God, the one and only God, a God of pure love and perfection, the plan of creation develops that can sustain life for eternity from within his self because God is life and is creation.

1John 4:8  He that loveth not knoweth not God; for God is love.

Creation being from God, creation being His image and likeness. (Gen 1:26-27) Therefore, his work is perfect and complete.

It is now established by the consciousness of God, the Holy Spirit, creation lives through the oneness, and all of creation is connected if the soul chooses. The soul lives from freedom, and creation is the unity of all. Creation lives in, from, and through God in the eternity of life.

1Th 4:8  He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. 

Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,   

God’s consciousness is creations consciousness less the polarity because God is not a God of polarity, but a God of love and eternal life. Polarity is the byproduct from the flesh creation.

God being a God of pure love, He never changes and neither does Jesus.

Mal 3:6  For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

Heb 13:8  Jesus Christ the same yesterday, and to day, and for ever. 

James 1:17  Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Polarity is the key to free will. Polarity, or as creation refers to it as negativity, (some call it evil), gives creation a choice by way of free will to think and believe that life is from within itself.

But…..

Eph 1:5

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 

(See Also; Eph 1:9, Php 2:13, 2Th 1:11, Rev 4:11)

Rom 11:2

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

(See Also; Rom 8:29-30, 1Peter 1:2)

God had foreknown and predestinated creation. Creation can then live from self in freedom. God’s adjustments or judgements if you so choose, thus created creation is perfection. Creation now believing it is “from his own”, has choice in everything and is not some programmed being or is enslaved to God. 

God’s conscience, the Holy Spirit at creation, guides and drives creation because nothing, absolutely nothing, can manifest from creation past consciousness or thought.

There is no separation from God’s perspective as stated from Mal 3:6, and Heb 13:8.

It is the created soul choosing to create that separation that is based upon how the soul wishes to live. Creation is a god itself until it relinquishes itself from being a god and lives from faith and trust. 

Creation lives from a perfectly established life and everything around it. The appearance of the flesh life is distorted because of polarity and lack of understanding the perfect complete plan of creation and creations eternity.

Creation has the total free will to choose what it wishes to believe and what it wishes to experience. The experience of life is love, and the reciprocal is noted as a spiritual death.

2Co 1:9  But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 

God raises the spiritual dead.

Since nothing can be from ones flesh self, God has established a code of ethics called the Word. The Word being the foundation of the created souls. To be sure the souls can believe that foundation is of love, God had his Son to experience creation in the flesh, as a man, as a teacher, as an example so creation can learn and understand love.

Mark 12:30 

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 

God states for a soul to love self and the neighbor. Creation lives with polarity for a reason, God does not.

MJI (LightWorker)

The Paradox Of Eternal, Or Is It? 

1John 2:25 

And this is the promise that he hath promised us, even eternal life. 

Jesus said;

Rev 22:13

I am Alpha and Omega, the beginning and the end, the first and the last. 

Since you are an eternal spirit, in God, from God, and living through God. Having eternal life, have you not been with him all along in his eternity in some capacity such as consciousness? 

Eternal means there is no beginning and there is no end, yet God says he is the beginning and the end.

Breaking down Alpha and Omega, beginning and the end, and first and last from the Greek;

Alpha;

G1 Α Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first.

Beginning;

G746 ἀρχή From G756; (properly abstract) a commencement, or (concrete) chief (in various applications of order, time, place or rank): – beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.

G4253 πρό A primary preposition; “fore”, that is, in front of, prior (figuratively superior) to. In compounds it retains the same significations: – above, ago, before, or ever.

First;

G4413 πρῶτος Contracted superlative of G4253; foremost (in time, place, order or importance): – before, beginning, best, chief (-est), first (of all), former.

From the definition of “beginning”, “the first estate”;

Jude 1:6

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

John 16:4 

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

He was with you because you were with him. With who?

Eph 3:9 

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 

John 1:1 

In the beginning was the Word, and the Word was with God, and the Word was God. 

Pro 8:22-31 

The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 

Omega;

G5598 Ω The last letter of the Greek alphabet, that is, (figuratively) the finality: – Omega.

The end;

G5056 τέλος From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid). Compare G5411.

Last;

G2078 ἔσχατος A superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time): – ends of, last, latter end, lowest, uttermost.

G2192 ἔχω A primary verb (including an alternate form σχέω scheō skheh’-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).

The “last” is seen as to “hold out” (possess) to the farthest of place or time, which is eternity.

1John 1:1 

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

Created souls have;

“Looked upon” and “seen with our eyes”, from your “first estate”, “from the beginning” “before his works of old”, “set up from everlasting”, “when he prepared the heavens”, when he appointed the foundations of the earth”, souls were “by him, brought up by him”.

Now you can ask yourself where you “think” you were prior to awareness of this flesh life.

MJI (LightWorker)